Bryce E. Rich fides quaerens intellectum

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Let us turn to the final task laid out in the introduction:  the potential for a reading of the Eucharistic text in which an unordained person acts as celebrant.  From the perspective of the magisterium's teachings or the Eastern Orthodox tradition, this may seem an impossibility.  However, let us draw on one other scenario in which (iterative) translations play out.

Bryce E. Rich fides quaerens intellectum

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